The Comfort of Rituals/
Thanksgiving Dinner
Saturday Nov 25, 2017
I’m well aware of the various
meanings that can be attached to the Thanksgiving holiday. I’ve written about
those and taught about them for years. But I’m also familiar with the nature of
rituals and symbols—that they’re polysemic, that meanings are constructed; that
individuals might interpret them differently from how the user intended. I also
know that festive events function in diverse ways: social bonding, emotional
release, personal affirmation, and more.
Be that as it may, I didn’t think
Thanksgiving would be celebrated this year (2017) in my family. The plan was to
drive out to Madison, WI on the Monday or Tuesday before to spend the holiday
with my 2 sons. Thursday evening, though, right before I had to go to my 6 pm
class to teach intro to folklore (lesson on children’s folklore and the
subversiveness of the game Mother May I), I got a phone call from my younger
son (28). His older brother, (31), wanted us out there earlier. He has been
dealing with (living with, battling, journeying with? There are no words to
adequately describe this process…) colon cancer for the last 3 ½ years. After
numerous chemo treatments and surgeries, he decided last summer that he
wouldn’t do any more of those. He wanted to live to the fullest, and chemo couldn’t
help him do that. Now his liver and lungs were full of it also.
I somehow taught my class, and we left
early the next morning for the 7 hour drive. My daughter (26) had already
arrived, flying in from Ireland where she was working on a PhD in sociology. A
hospice nurse met us at the boys’ apartment. She told us that Ian’s liver was
shutting down and that there was nothing they could do. She didn’t know how
much longer he had—maybe the weekend. He was sleepy but still lucid and very
worried about us. I talked to him instead about the menu for Thanksgiving
dinner.
Thanksgiving had always been a
significant holiday in our family (in a way, all holidays are given that both
parents are folklorists). We talked about the various meanings and tried to open
our home to others who were away from home or didn’t have family to be with.
For us, the holiday meal brought together regional differences—New England
(their father), the Piedmont and Appalachian South (me), and the eastern
Midwest where all 3 children were born. Also, over the years, the menu had
become more and more vegetarian and vegan.
My oldest child always enjoyed
helping plan the meal and finding recipes, especially for turkey substitutes,
since he’s vegan and has been since an early age. He developed his own way of
roasting a Tofurkey loaf that made it a tasty centerpiece. I brought one with
us for this Thanksgiving dinner. He was worried that he would ruin our holiday.
As I write this, I’m sitting next to my
son, listening to his breathing. Just like I did when he was a baby and looked
at him in awe of the wonder of his existence. The wonder is still there,
although the breathing is different, no longer portending life. No words can
adequately describe this experience—or ease the pain that accompanies it—but I
find comfort in the shared meal, in the sharing of thanks through that meal of
a life well lived, and in the knowledge that every year, this ritual will
continue and the memories of this particular thanksgiving meal will stay with
me and others, and that through it, Ian will be celebrated.
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